#13
It’s been difficult to avoid ‘The Wedding’ this week. Christ knows I’ve tried. I turned on the TV one evening without forethought and stumbled into a cookery programme. The first words I heard were, “… it’s the most important cake in a couple’s life.” And yes, they were talking about baking a wedding cake and yes, inevitably, they were impelled to bang-on about the royal wedding cake.
“Who,” I yelled as I grabbed for the TV remote, “measures their life-experiences in terms of cake?” Which is when it hit me – no, not the remote and not the cake – the anxiety. How had I missed out on all my cakes? What had happened to my learning-to-read cake, my first job cake, my first redundancy cake? Should there have been a ‘First affair with a married woman’ cake? I had to hold back the tears as I lamented all the milestones that had passed un- marked by cake. Where and when had my life and times in cake all gone so horribly wrong?
Naturally, I’d want to wish “Good Luck” and “Have a nice cake” to any couple going public on their life together. My interest in William and Catherine extends no further than this because I do not know them and they do not know me. And the fact of not knowing them is the main point. Time and again, over the last fifty years, the strategy adopted by the palace has been to present the Royal Family to us as if somehow we might all become acquainted. The monarchy has shifted from its historic stance of remoteness, authority and hauteur. Instead of the previous down-the-nose disregard, we now have a deliberate pretence of idealised familiarity. It’s not that they want to be like us. They believe that we should want to be like them. That way, their advisors have persuaded them, they will be more popular and thus more acceptable. The continuation of the monarchy will be assured because we commoners will have identified with The Royals on a very personal level. They have gritted their teeth and tolerated the use of Charlie instead of ‘HRH Prince Charles’, Lady Di instead of ‘Princess of Wales’, The Queen Mum, even Fergie – entirely demotic titles in place of the traditional aristocratic ones. And once we think we know them - so the argument goes – we will gladly accept the continuation of their actual status, their powers and their privileges. It has, however, been a very dangerous strategy and one which has backfired mightily down the years since first implemented in the run-up to Princess Margaret’s wedding in 1960.
From the outset, the strategy had two significant and interconnected flaws. One was the post-war exponential growth of the cult of celebrity, the other was the inherently pernicious nature of gossip. For any gossip to be interesting we have to know something of the people who are being gossiped about. In our fragmented world, ‘celebrities’ fulfil the role of being the someones that everyone feels they know. Aspects of their lives are taken into common-ownership. Their lives become sufficiently public, sufficiently invaded and sufficiently intruded upon for everyone to grasp the illusion of knowing them. They may be famous only for being famous, or for being fat, flatulent or fatuous, or good at football or for having unnervingly large breasts. Some celebrities manage to combine several of these attributes, no one has yet succeeded in possessing all of them – but they will, they will. When the ill-advised royals drifted into this torrid world they lost control of what was known about them and all their doings became, by turns, sentimentalised, hounded, disparaged and casually trashed for the titillation of the common people and the financial benefit of tabloid newspapers. Looking back, it now seems to have been inevitable that the words Elton John sang at Princess Diana’s funeral should have been inspired by a song originally written as a tribute to Marilyn Monroe.
Like I said, I don’t know William Wales and Catherine Middleton and I have no interest in pretending that I do. I don’t wish to intrude on their private lives in any way and I’m happy to continue my one-person boycott of any newspaper that does. The Royals have human rights too and I am happy to respect their right to enjoy a private and a family life. It’s a week or three early for Whitsun but my interest in their wedding extends no farther than did Larkin’s in the dozen marriages he witnessed getting under way one hot Saturday afternoon:
…………………………………..Struck, I leant
More promptly out next time, more curiously,
And saw it all again in different terms:……….
The last confetti and advice were thrown,
And, as we moved, each face seemed to define
Just what it saw departing: children frowned
At something dull; Fathers had never known
Success so huge and wholly farcical;
The women shared
The secret like a happy funeral;
While girls, gripping their handbags tighter, stared